Does God Love Everyone? by Arthur Pink

“One of the most popular beliefs of the day is that God loves everybody, and the very fact that it is so popular with all classes ought to be enough to arouse the suspicions of those who are subject to the Word of Truth. God’s Love toward all His creatures is the fundamental and favorite tenet of Universalists, Unitarians, Theosophists, Christian Scientists, Spiritualists, Russellites, etc. No matter how a man may live—in open defiance of Heaven, with no concern whatever for his soul’s eternal interests, still less for God’s glory, dying, perhaps with an oath on his lips,—notwithstanding, God loves him, we are told. So widely has this dogma been proclaimed, and so comforting is it to the heart which is at enmity with God, we have little hope of convincing many of their error. That God loves everybody, is, we may say, quite a modern belief. The writings of the church-fathers, the Reformers or the Puritans will (we believe) be searched in vain for any such concept. Perhaps the late D. L. Moody—captivated by Drummond’s “The Greatest Thing in the World”—did more than anyone else last century to popularize this concept.

It has been customary to say God loves the sinner, though He hates his sin. But that is a meaningless distinction. What is there in a sinner but sin? Is it not true that his “whole head is sick”, and his “whole heart faint”, and that “from the sole of the foot even unto the head there is no soundness” in him? (Isaiah 1:5,6). Is it true that God loves the one who is despising and rejecting His blessed Son? God is Light as well as Love, and therefore His love must be a holy love. To tell the Christ rejector that God loves him is to cauterize his conscience, as well as to afford him a sense of security in his sins. The fact is, that the love of God, is a truth for the saints only, and to present it to the enemies of God is to take the children’s bread and cast it to the dogs. With the exception of John 3:16, ¹ not once in the four Gospels do we read of the Lord Jesus—the perfect Teacher— telling sinners that God loved them! In the book of Acts, which records the evangelistic labors and messages of the apostles, God’s love is never referred to at all! But, when we come to the Epistles, which are addressed to the saints, we have a full presentation of this precious truth—God’s love for His own. Let us seek to rightly divide the Word of God and then we shall not be found taking truths which are addressed to believers and misapplying them to unbelievers. That which sinners need to have brought before them is, the ineffable holiness, the exacting righteousness, the inflexible justice and the terrible wrath of God. Risking the danger of being mis-understood, let us say—and we wish we could say it to every evangelist and preacher in the country—there is far too much presenting of Christ to sinners today (by those sound in the faith), and far too little showing sinners their need of Christ, i.e., their absolutely ruined and lost condition, their imminent and awful danger of suffering the wrath to come, the fearful guilt resting upon them in the sight of God—to present Christ to those who have never been shown their need of Him, seems to us to be guilty of casting pearls before swine.

If it be true that God loves every member of the human family then why did our Lord tell His disciples, “He that hath My commandments, and keepeth them, he it is that loveth Me: and he that loveth Me shall be loved of My Father….. If a man love Me, he will keep My words: and My Father will love him” (John 14:21,23)? Why say “he that loveth Me shall be loved of My Father” if the Father loves everybody? The same limitation is found in Proverbs 8:17: “I love them that love Me.” Again; we read, “Thou hatest all workers of iniquity”—not merely the works of iniquity. Here, then, is a flat repudiation of present teaching that, God hates sin but loves the sinner; Scripture says, “Thou hatest all workers of iniquity” (Psalm 5:5)! “God is angry with the wicked every day.” “He that believeth not the Son shall not see life, but the wrath of God”—not “shall abide,” but even now—”abideth on him” (Psalm 5:5; 7:11, John 3:36). Can God “love” the one on whom His “wrath” abides? Again; is it not evident that the words “The love of God which is in Christ Jesus” (Romans 8:39) mark a limitation, both in the sphere and objects of His love? Again; is it not plain from the words “Jacob have I loved, but Esau have I hated” (Romans 9:13) that God does not love everybody? Again; it is written, “For whom the Lord loveth He chasteneth, and scourgeth every son whom He receiveth” (Hebrews 12:6). Does not this verse teach that God’s love is restricted to the members of His own family? If He loves all men without exception, then the distinction and limitation here mentioned is quite meaningless. Finally, we would ask, Is it conceivable that God will love the damned in the Lake of Fire? Yet, if He loves them now He will do so then, seeing that His love knows no change—He is “without variableness or shadow of turning”!

~ Arthur Pink 1886-1952

Source: https://www.facebook.com/photo/?fbid=1386203619528743&set=a.231198445029272

1. Footnote: In my opinion, or perhaps it’s my own ignorance. Pink did not make himself clear regarding John 3:16. I appreciate what one of my pastors preached just last week regarding the whosoever in John 3:16. In short, he said the whosoever is “particular.” In other words. His love is for a particular populace of people (His elect) whom God chose to save. And they are saved from each country and continent across the world.
   
   Or, as James White applies the Greek (see disclaimer below).  
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   The “whosoever” of John 3:16 is a present tense nominative singular masculine articular participle that translates literally as “the one who is believing”. Jesus was therefore making a declaration, not giving an invitation. Those who believe will not perish. The believing ones, not all people. The verse is about what God did, not what we do of any supposed free will. And why do the elect believe? Because God wills it and works in their hearts by His Holy Spirit to make those who were dead in sin be born again with spiritual eyes and ears. In John 3:16, all who believe will be saved from spiritual death and damnation by God who loves His created order (cosmos), those who were made in His image. The verse is about what God does, not what we do.
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   Note the very clear (same) grammatical pattern…
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   Matthew 5:28, “But I say unto you, That WHOSOEVER LOOKETH [πᾶς ὁ βλέπων; pas ho blepon; literally — “ALL THE [ones] LOOKING”] on a woman to lust after her hath committed adultery with her already in his heart.
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   John 3:16, “For God so loved the world, that he gave his only begotten Son, that WHOSOEVER BELIEVETH [πᾶς ὁ πιστεύων; pas ho pisteuon; literally, “ALL THE [ones] BELIEVING”] in him should not perish, but have everlasting life.”
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   John 3:16 is no more an OFFER to BELIEVE and NOT PERISH than Matthew 5:28 is an OFFER to LOOK and COMMIT ADULTERY. ↩︎

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